The Essay on friendship by Henry David Thoreau

He considers the power of friendship and the way it can heal ills in the world. He considers the disposition of Friendship when compared to love. He considers the record of people who are friends to virtuoso another. He examines the language of Friendship. He considers the demands of Friendship. in this way, Thoreau thinks analytically nigh each of the elements of Friendship, leading his argument to a conclusion.

The main engineer of Thoreau's argument is that Friendship exists and that its nature is stronger than efforts to explain it. He concludes at the end of his analysis,

But all that can be tell of Friendship is like botany to flowers. How can the understanding include account of its friendliness? (146).

1. "After years of vain familiarity, approximately distant gesture or unconscious behavior, which we remember, speaks to us with more than emphasis than the wisest or kindest words" (142). Thoreau begins by considering how small a gesture leading to Friendship might be.

2. "Friendship is short in every man's experience, and remembered like heat lightning in historical summers" (142). Thoreau expands on the same stem, leading to a consideration of the nature of the Friend.

3. "[Friendship] is the secret of the universe" (142). Thoreau heightens the importance of his subject.

4. "What is commonly honored with the come upon of Friendship is no very profound or mighty instinct" (143). Friendship is important but simple at the s

7. "The language of Friendship is not words, but meanings" (145). Friendship is more than words--it is intent.

5. "All the abuses which are the target area of reform with the philanthropist, the statesman, and the housekeeper are unconsciously amended in the sexual relation of Friends" (143).

Friendship cures a variety of ills.

Once the concept of char is divorced from the concept of charwoman's clay, conceptual room is made for the mentation of a woman who is no particular historical woman--she has no color, no accent, no particular characteristics that require having a body (358).

I can accept what Spelman says about somatophobia and its importance in understanding this issue, though I would like to apply this idea to readings by a variety of feminists and writers on racial matters as well to see how far the idea can be carried and how cogent it is in explaining the processes shaping our society.

4. "Feminist theorists. . . have describe the conditions of women's liberation in terms which suggest that the identification of woman with he body has been the source of our oppressiveness, and that, hence, the source of our liberation lies in sundering that connection" (357). Spelman considers the relationship between fear of the body and the oppression of both women and blacks.

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